Squatting

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(Redirected from Squatters)

This article is about occupying land without permission. For other uses of the terms "squat", "squatter", and "squatting", please see squat (disambiguation).

Squatting is the act of occupying an abandoned or unoccupied space or building that the squatter does not own, rent, or otherwise have permission to use. Squatters often claim rights over the spaces they have squatted by virtue of occupation, rather than ownership; in this sense, squatting is similar to (and potentially a necessary condition of) adverse possession, by which a possessor of real property without title may eventually gain legal title to the real property.

Squatting has a long history, as old or older than the idea of property itself. To squat in many countries is in itself a crime; in others it is only seen as a civil conflict between the owner and the occupants. Property law and the state have traditionally upheld the property owner. However, in many cases where squatters had de facto ownership, laws have been changed to legitimize their status. It is said that the United States Homestead Act is an example of such legislation. Additionally, states which have a shortage of housing tend to tolerate squatters in property awaiting redevelopment until the developer is ready to begin work; however, at that point the laws tend to be enforced.

In many of the world's poorer countries there are extensive slums or shanty towns, such as the favelas of Brazil, typically built on the edges of major cities and consisting almost entirely of self-constructed housing built on terrain seized and occupied illegally. Also common in many of these same countries are rural squatter movements such as (again taking a Brazilian example) the Landless Workers' Movement.

Besides places to live, squats are often socially interesting places, hosting give-away shops, pirate radio stations, and even restaurants.

Contents

Australia

In Australian history, the term refers to early farmers who occupied huge tracts of largely undeveloped land on which they ran large numbers of sheep and cattle. Initially often having no legal rights to the land, they gained its usage by being the first (and often the only) Europeans in the area.

From 1824 there were acts and regulations to limit squatting. The limits of location also known as the Nineteen Counties were defined from 1826; beyond these limits land could not be taken up although squatters were farming there. From 1833 Commissioners of Crown Lands were appointed under the Encroachment Act to manage squatting. From 1836 legislation was passed to legalise squatting with grazing rights available for ten pounds per year. The 1847 Orders in Council devided land into settled, intermediate and unsettled areas, with pastoral leases of one, eight and 14 years for each category respectively. In Victoria, the 1860 Land Act allowed free selection of Crown land including that occupied by pastoral leases. Equivalent New South Wales legislation, the Crown Lands Allienation Act and Crown Lands Occupation Act was passed the following year. These acts ended the squatting era, but did not succeed in their intent to move Australia from a pastoral to agrarian economy.[1]

It is known that many squatters fought battles with advanced European weapons against the local Indigenous Australian communities in the areas they occupied, though such battles were rarely investigated and modern historians dispute the number of Indigenous people killed in these skirmishes. Squatters were only occasionally prosecuted for killing Indigenous people. The first trial of white men accused of murdering Indigenous people was the trial following the Myall Creek massacre, in 1838, fifty years after the arrival of British colonists.

Whilst life was initially tough for the squatters, with their huge landholdings many of them became very wealthy and were often described as the "squattocracy". The descendants of these squatters often still own significant tracts of land in rural Australia, though most of the larger holdings have been broken up, or, in more isolated areas, have been sold to corporate interests.

Their iron grip on Australia's agricultural land was broken up in the 1860s with the passing of "selection acts" that allowed ex-miners from the 1850s gold rush to claim areas of farmland at no cost. Whilst squatters tried tactics legal and illegal to discourage "the selectors" (for instance, taking out selections of their own which covered vital land such as watercourses) eventually wider settlement took place and smaller farms (though still huge by European and even U.S. standards) became the norm in more fertile parts of Australia.

The power of the squatters, including their affinity with the police, is alluded to in "Waltzing Matilda", Australia's archetypal folksong.

Of late, the term's meaning in Australia has come to be the same as that of the English/Welsh usage.

United Kingdom

In England and Wales, squatting usually refers to occupying an empty house in a city. The owner of the house must go through various legal proceedings before evicting squatters. The owner must prove that they have a right to live in the property and that the squatter does not, and the squatter has the opportunity to claim there isn't sufficient proof or that the proper notice hasn't been given.

The legal process of eviction can take a month or so giving the squatter time to find somewhere else to live. This is what happens when the property is owned by the council or a housing association. However, many squatters are familiar with the experience of having the land lord turn up with a handful of thugs armed with baseball bats.

In order to legally occupy a premises you need to have exclusive access to that property, ie. change the locks and keep the place secure like you would in a normal home. This is covered in a legal document known as Section 60 a copy of which is often displayed on the front door.


Some properties are still occupied by squatters who have resisted eviction for 20 years. Squatters have a right to claim ownership of a dwelling after 12 years of having lived there if no one else claims it.

To show that the occupier of the squatted building is in fact in physical possession of the property squatters often put up a section 6 notice or even multiple copies on different sides of the building. It shows that there are people living there and they they have a legal right to be there. To show that anyone—even the technical owner of the property—who tries to enter the building without permission is committing an offence.

United States

In the United States, squatting laws vary from state to state and city to city. For the most part it is rarely tolerated to any degree for long, particularly in cities. Strong property ownership laws make it easy for property owners to evict squatters under loitering or trespassing laws. The situation is more complicated for legal residents who fail to make rent or mortgage payments, but the result is largely the same. Most squatting in the US is dependent on the owner of the property and law enforcement being unaware of the occupants. Often the most key factors in the longevity of squats in the U.S. is apathy of the owner and the likeliness of neighbours to call police. The most common tactic to accomplish this is not to be seen going in and out which doesn't always make American squats as sustainable as those in many other countries.

Squats used for living in can be divided into two types (although they are not absolutes). These are Back Window squats, (the most common type in which occupants sneak in and out of the building often with the intent of hiding the fact that they live there) and Front Door squats (where the occupants go in and out the front door like any other tenants would and are upfront with the fact that they live there). Many squats may start out as one or the other and then change over time. Frequently squatters will move in and then later assess how open they can be about their activities before they approach the neighbours, others will not move into a place until they have first met and discussed the idea with the neighbours. The difference between the two types can be signs of vast differences in philosophies of squatting and it's purpose, how long the occupants plans to be around, and on the atmosphere of the neighbourhood among many other factors.

This was not always the case, particularly in the era of westward expansion where the Federal government specifically recognized the rights of squatters. See, for example, the Pre-emption Act of 1841.

Squatted social centres

People don't just live in squats, although that is the primary use; there have been nearly as many different things happening in squats as there has been in rented/owned property. Squat cafes, squat pubs, squat parties, squat concerts, and squat gyms have all been created. Squatted social centres are often a combination of many things that happen in one space with the main aim of creating a space for people to meet in a non-commercial setting, whether it be for a party, political workshop, to see a film, have a drink or have breakfast. There are many squatted social centres around the world but mainly in countries where squatting is legal.

Some famous squats

See also; Squatter's rights, squat party, cybersquatting

External links

Reference

  • Waterhouse, Richard (2005). The Vision Splendid: A Social and Cultural History of Rural Australia, Fremantle, Curtin University Books
  • Survival Without Rent a NYC how to guide originally published in 1986 and reprinted in 1989 published by The Shadow Press.
  • War In The Neighborhood – a Graphic Novel about squatting on New York City's Lower East Side in the 1980's by World War 3 Illustrated artist and editor Seth Tobocman published by Autonomedia.
  • No Trespassing! An international study of squatting and land takeovers by Anders Corr published by South End Press
  • 949 Market - a 2002 zine by a group of people who squatted an abandoned pool hall in a very public way and created a community center in San Francisco. $2-3 cash to: Lara, 3288 21st St. PMB #79, San Francisco, CA 94110
  • Cracking the Movement a history of Amsterdam squatters published by Autonomedia.
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