Tarring and feathering

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Tarring feathering was a typical punishment used to enforce justice in feudal Europe and its colonies, as well as the early American frontier. Both tar used in construction and feathers from edible fowl sources (e.g. chicken) were plentiful in the middle and western United States where the practice primarily flourished. The idea was to hurt and humiliate a person enough so they would leave town and cause no more mischief. Hot tar was either poured or painted on to a criminal while he (rarely she) was immobilized. If the tar is hot enough to burn the skin, it is a regular form of corporal punishment, otherwise it mainly falls into the category public humiliation.

The victim either had feathers thrown on him from buckets or barrels or was thrown into a pile of them and rolled around, then he was taken to the edge of town and set free in the hopes he would not return. The feathers would stick to the tar for days making the person's sentence clear to the public. While this practice was extremely cruel it was usually an effective manner of imposing exile, a bit like branding but not permanent.

It was eventually abandoned in the United States partly because it did nothing to rehabilitate its victims of the criminal behavior for which they were sentenced (and thus in theory prevent recidivism) and partly because it violated the US Constitution's ban on cruel and unusual punishments.

The image of the tarred-and-feathered outlaw is so vivid that the expression remains a metaphor for a humiliating public castigation, many years after the practice disappeared.

  • A more brutal derivation called pitchcapping, designed to badly damage skin and flesh on the head, was used by British soldiers against suspected rebels during the period of the Irish Rebellion of 1798.
  • In a milder form, avoiding wounds by fixing the tar on (under)clothing, it is still occasionally used, as a humiliating or jocular punishment, as for disobedient fraternity pledges.

History

The earliest mention of the punishment occurs in the orders of Richard I of England, issued to his navy on starting for the Holy Land in 1191. "Concerning the lawes and ordinances appointed by King Richard for his navie the forme thereof was this . . . item, a thiefe or felon that hath stolen, being lawfully convicted, shal have his head shorne, and boyling pitch poured upon his head, and feathers or downe strawed upon the same whereby he may be knowen, and so at the first landing-place they shall come to, there to be cast up" (trans. of original statute in Hakluyt's Voyages, ii. 21).

A later instance of this penalty being inflicted is given in Notes and Queries (series 4, vol. v.), which quotes one James Howell writing from Madrid, in 1623, of the "boisterous Bishop of Halverstadt," who, "having taken a place where there were two monasteries of nuns and friars, he caused divers feather beds to be ripped, and all the feathers thrown into a great hall, whither the nuns and friars were thrust naked with their bodies oiled and pitched and to tumble among these feathers, which makes them here (Madrid) presage him an ill-death." In 1696 a London bailiff, who attempted to serve process on a debtor who had taken refuge within the precincts of the Savoy, was tarred and feathered and taken in a wheelbarrow to the Strand, where he was tied to the maypole which stood by what is now Somerset House, as an improvised pillory.



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